Should bringing your whole self to work include your religious beliefs?

In the United States, we recognize a separation between church and state, but does that delineation apply to work, too? That’s an earnest question from a self-identifying choirboy—literally, I grew up in church and I direct the choir—who has been asked throughout my career to leave religion out of my work. Do we need the Jesus reference in the deck? Do I have to use Bible scripture in that essay? Is the religious example in the class lecture necessary? It’s almost always polite but definitely unambiguous: ease up on the religious stuff because it likely doesn’t have a place here because the workplace is neutral. But is that really so? The entire global workweek structure stems from Judeo-Christian theology. Saturdays and Sundays are considered “days of rest,” so many institutions suspend organized work to observe the Sabbath. The country shuts down for Christmas. We hand out candy in October because of All Hallows’ Eve, a pagan tradition with a Christian association. And once we’re in the office, we use words like evangelist, convert, mission, believers, devotion—religious vocabulary is so embedded in the discourse of marketing and management that we’ve stopped hearing it as religious at all. In fact, the source material for much of social living is founded on religious imaginations that have been secularized, even in the workplace; we have just agreed to pretend otherwise. That’s why we invited Julie Wenah onto the latest episode of the FROM THE CULTURE podcast to sit with this contradiction. Wenah is the chairwoman of the Digital Civil Rights Coalition and a global product leader who’s done AI equity work at Meta and Airbnb, shaped policy in the Obama White House, and trained as a civil rights attorney along the way at Georgetown Law. She’s also a filmmaker, an Alvin Ailey-trained dancer, and a woman who will, without flinching, tell you what God said to her last Thursday. Wenah is what the no-Jesus-at-work crowd insists is impossible