SMOKERS’ CORNER: THE AGE OF HYPERPOLITICS

In the early 2020s, the Belgian political theorist Anton Jäger coined the term “hyperpolitics”. He noticed that, in this day and age, politics seemed to be everywhere and in everything but was not catalysing any real change. At least not the way politics used to in the 20th century. The last century was an era of mass political activity (‘mass politics’) driven by large political parties, unions and macro-ideologies. According to Jäger, until the 1980s, political life was anchored by “thick institutions” that acted as a bridge between the individual and the state. But by the 1990s, “post-politics” had set in and replaced mass politics. In the era of post-politics, the polity became increasingly consumerist in nature and governance was left in the hands of technocrats. Conflict was suppressed and political parties became hollow after delegating important economic and social tasks to ‘experts’ serving the interests of large banks and multinational corporations. Then, from the early 2010s, a sudden return of political energy filled the vacuum left behind by the docility of post-politics. It is this energy that Jäger calls hyperpolitics. But this energy is nothing like the one that had carried countries towards widespread change and even revolutions in the 20th century. That energy had begun to wane from the 1980s, increasingly replaced by an emphasis on the well-being of the ‘self’ through consumerism and the commodification of identities. Once anchored by ideologies and movements, politics is now increasingly performed through aesthetics and consumption, as ‘allegiances’ are signalled through brands rather than a sustained struggle Mass politics started suffering fatigue and the individual became the “new self.” But the new self wasn’t the rugged, reflective and morally ambiguous manifestation of individualism of previous eras. The post-political individual was a ‘sensitive’, self-centred person entirely invested in their own ‘happiness’ and ‘contentment’. In a way, t