Mmule Setati’s recipe for identity, healing and community
Why this matters: an international story with cross-border implications worth tracking.
For Mmule Setati, the founder of Feed My Tribe, food has never been just about what sits on a plate. It is a language that moves between memory, emotion, culture and care. What she has built is not simply a culinary platform but a way for people to return to themselves through the act of eating. At its core, Feed My Tribe is not about recipes. It is about relationships to the body, to memory, to others. Setati did not begin her career in the kitchen. She studied PR and communications, moving through corporate spaces with the clarity of someone who had mapped out her future in conventional terms. Food existed alongside this life but never as its centre. It showed up in the margins: in the clients she worked with, in the juice business she later built and scaled. And in the quiet act of cooking for friends. “I always thought I would be a millionaire by 30. I’m going to be on the Forbes list as an executive. What I would be doing exactly, I had no clue but I knew that’s where I was going to end up. Food was never it,” she says. “But when I look back now, the one thread that has always been there in my life is food. Even when I didn’t choose it, it kept choosing me in different ways.” Out of that return came Feed My Tribe. Initially it was a simple platform, a place to archive recipes and share meals with friends and followers. It was not built with scale in mind but with intimacy. A way of saying: this is what I’m cooking tonight; this is how you can do it too. “When I started, it was just my friends asking me for recipes after they’d come over,” Setati says. “People would say: ‘Please send me that thing you made’ and I thought let me just create a platform where I can put everything. So whenever I cook at night for my family, I post it there. It was never a business at first. It was just passion.” Then the world changed. Lockdown confined people to their homes and suddenly, food was no longer optional. It became central to survival. “People have a very strange relatio