RTMH: Pope Leo’s Magnifica Humanitas on AI

His holiness has spoken, frequently about AI. At eighty two pages of length. The full Magnifica Humanitas can be found here. I am very happy that Pope Leo takes these issues seriously, and is sharing his views, and bringing a form of moral clarity, even with all the flaws and central errors. More people with voice should share their views in this way, even when I disagree. It’s a weird document. Much of it is not about AI at all. I do agree with the Pope’s most basic point on AI, which is that AI can be what we make of it. That we can steer this technology, determine how it is developed and used, and this can determine whether we get a good or not so good future. We cannot purely leave this to market incentives and strategic pressures. Yes, very much so. The central problem is that so much of Leo’s worldview is some combination, to me, of highly alien and highly wrong. You might think that would primarily have a lot to do with him being the Pope and rather Catholic, and being a man of faith, whereas I am not these things. If so, you would be wrong. That seems to have remarkably little to do with all of this. There was also a lot of good here, but I was centrally disappointed on three fronts: The central claim, wherein Leo denies that AIs can think or importantly be minds, is wrong, as Olah points out in his statements. Without the understanding of what AI is capable of becoming, the document effectively only deals with relatively mundane AI dangers and changes, although that on its own is still rather quite a lot to deal with and discuss. Pope Leo subscribes to a view of economics and a System of the World that I believe are simply wrong about what actions and systems cause what consequences, subscribing to what is effectively an institutionalist, European technocrat, left-wing social justice socialist labor-centered perspective, especially with treating the role of the economy as creating and protecting ‘good jobs.’ To his credit and that of previous Popes, they do